A Haunting We Will Go – The Grenadier Pub

Tucked away down London’s exclusive Wilton Mews, on the corner of Old Barrack Yard, the patriotic Grenadier pub is painted red, white and blue and boasts a red sentry box that serves as a nod to the property’s military history. Reputedly, the Duke of Wellington’s Grenadier Guards used it as their mess. Inside it is small, dark, and cozy, the  paneled walls covered with military and Wellington memorabilia. Reputedly, the pub’s upper floors were once used as the officers’ mess of a nearby barracks, whilst its cellar was pressed into service as a drinking and gambling lair for the common soldiers.

A display at the entrance to the pub informs us that “18 Wilton Row was built circa 1720 as the home to the 1st Regiment of Foot Guards regiment and famously known as the Duke of Wellington’s Officers Mess. Originally named The Guardsman as a Licensed Premises in 1818, and frequented by King George IV, the Grenadier enjoys a fine reputation for good food and beer.” From the same display we also find out that the 1st Regiment of Foot Guards was created in 1656, and that 1st Guards were renamed by Royal Proclamation as the ‘Grenadier Regiment of Foot Guards’ because of their heroic actions against French Grenadiers at Waterloo in 1815. Continuing the Wellington connection, directly outside in the old Barrack Yard at the side of the pub is what is reputed to be the remaining stone of the Duke’s mounting block, whilst an archway down the nearby alley forms part what was once the barrack stables.

Here, a young subaltern is said to have once been caught cheating at cards, and his comrades punished him with such a savage beating that he died from his injuries.

The Grenadier is said to be one of the most haunted places in London. People who have worked there have quit after supernatural run-ins with a solemn, silent spectre reportedly seen moving slowly across the low-ceilinged rooms. Objects either disappear or else are mysteriously moved overnight. Unseen hands rattle tables and chairs, and a strange, icy chill has been known to hang in the air, sometimes for days on end. A ghostly face floats in an upstairs window and – the most common tale – the sentry box out front is haunted by the ghost of the dead subaltern.

So . . . a few years ago, on Saturday, August 3, 1996, I was at the Grenadier with Sue Ellen Welfonder (Bozzy) and two other women whom I won’t name because I haven’t seen them in years and have no idea whether or not they want to be associated with the following story. I don’t often talk about it myself, as it makes one seem as odd as those who claim to have been abducted by aliens or to have seen the Loch Ness Monster and Big Foot. We, Reader, saw ghosts. Not a ghost, but a circle of ghosts. Regency soldier ghosts, no less.

We could see that the alley beside the Pub led back to a yard with stable doors and a row of quaint single story houses along one wall. Very atmospheric, very historic . . . very tempting. What was back there? we asked. Let’s go look! we answered. What. A. Mistake. As you can see by the photo, a sort of alley runs beside the Pub and opens up at the end to the barrack mews.

We walked down the alley to the end, where the car is visible in the photo below. There was a car parked in the very same spot on the night in question. We got to the end of the alley and saw . . . . . a ring of ten to twelve men – soldiers, whose red coats had been thrown in a pile atop the cobbles. They wore breeches and boots and white shirts. They stood in a circle in the space between the front of the car and the stable doors – surrounding a man who was on his knees at the center of the circle, his face already bloody and bruised from the beating that had already been going on for some time (centuries?). These men were pissed off. Even taking into account the fact that cheating at cards was a much more serious offence then than it is today, their anger was beyond anything justified by such an offence.


We watched them as though we were watching a black and white film that was being played at half strength. That’s the only way I can describe it. The scene was playing out before our eyes, in the bricked space between the car and the black stable doors, the men utterly oblivious to our presence. The film ran for a minute, probably less in hindsight, and then flickered out. Except this film had something extra – this one had been filmed in “emotion-vision.” As we watched the ghostly events, each one of us could actually feel the anger and the venom that was being directed towards the poor schmuck on his knees in the middle of the circle. In fact, I think the strength of that collective emotion was more overwhelming to us than the fact that we’d actually just seen ghosts. The experience was so shocking, so unbelievable that I will be forever grateful that I was in the company of others when it happened or else I’d truly doubt whether it had taken place.

I suppose seeing ghosts is much like childbirth – the true horror of the experience abates with time and twenty-six years have since passed. I’ve been back to the Grenadier many times since, both alone, with friends and with tour groups. More recently, I’ve even ventured back into the mews and I’ve been taken into the private areas upstairs. I’ve never seen the ghost soldiers on the premises again, though several members of staff emphatically refuse to go down to the cellars. And just as emphatically refuse to discuss why.

This post originally ran in 2010 and has since been updated by the author. 

HISTORIC PUB CRAWL – The Prospect of Whitby

ONE OF THE MOST HAUNTED PUBS IN LONDON

WITH GOOD REASON!

 

THE PROSPECT OF WHITBY

WAPPING / TOWER HAMLETS                                                                   

57 Wapping Wall, London

LOUISA CORNELL

 

 

The Prospect of Whitby is one of London’s oldest pubs and it is believed to be the oldest riverside pub on the Thames. There has been a pub on this site since 1520 which means it existed during the reign of Henry VIII. In fact, the original flagstone floor is still visible in the pub today. Four hundred year old craftsmanship endures.

The four hundred year old flagstone floor and pewter bar make the Prospect of Whitby one of the most authentic historic pubs in London.

The first pub on the site was called the Pelican. Because of its proximity to the river it quickly became a den of cutthroats, pirates, thieves, highwaymen, and many other unsavory denizens of the area. Larger ships had to berth in the middle of the river and goods were ferried to shore in smaller boats by men called lightermen. This made it easy for criminals to steal from the ships, and The Pelican often served as a base for these felons to disperse their stolen goods. In spite of the name on the sign, because of the constant nefarious activity the tavern eventually became known as the Devil’s Tavern. Of course, with this sort of clientele the local prostitutes congregated here as well.

Naturally with the large criminal contingent in attendance, the tavern also claims its proximity to the execution dock used to hang those condemned to death by the Admiralty Courts. To this day there is a scaffold and hanging noose outside the tavern. Wapping Old Stairs next to the tavern was where some of those sentenced to death – usually pirates – were chained to posts to await the incoming tide and death by drowning.

Like the Town of Ramsgate pub, the Prospect of Whitby was a favorite of the Hanging Judge George Jeffries (1645-1689) (see the Town of Ramsgate post.   https://numberonelondon.net/2021/05/historic-pub-crawl-town-of-ramsgate/) Once he began to frequent the establishment, the criminal element moved their activity elsewhere, or at least conducted their activities out of his sight. He had a special window built in the tavern that overlooked the execution dock so he could watch those whom he had condemned die. To this day people have reported seeing a man’s face gazing out the window where Jeffries used to sit. In an interesting side note, Jeffries supposedly had the bodies of those hanged dumped into the Thames. The body snatchers hid out in boats along the river’s edge to fish out the bodies and sell them to local medical schools.

The most famous criminal hanged at the execution dock at the Prospect of Whitby was Captain William Kidd. Ironic, as the Scottish sea captain was originally appointed by the Crown to hunt down pirates. He discovered piracy was much more profitable than hunting down pirates. He did quite well for a while. Unfortunately, in 1698 he captured The Quedagh, which was sailing under a French pass. The captain, however, was an Englishman and the rich cargo Kidd took was property of the East India Company. Kidd was eventually captured and brought back to London where he was sentenced to death for piracy and for the murder of one of his own crewmen (in 1697) who had dared to cross him.

It took three tries to execute Captain Kidd. The first two ropes broke. The third one held and once he was dead his body was dipped in tar and hung by chains on the banks of the Thames as a warning to other pirates.

After a fire in the early nineteenth century the tavern was rebuilt and renamed. As the owners had tried everything to disassociate their tavern from its dangerous reputation, for a while they had removed all signage. Those who wished to direct someone to the tavern would say “You want the tavern across from the Prospect of Whitby. The Prospect of Whitby was a collier that berthed next to the tavern. The ship hauled coal from Newcastle on Tyne to London. Eventually the directions were shortened to the Prospect of Whitby and the owners of the newly rebuilt establishment decided to adopt the name permanently. Much more amiable a name than The Devil’s Tavern. Even with the new name a few of the tavern’s more lucrative activities continued. The cock fighting pit and the bare knuckle boxing arena were in use well into the nineteenth century.

Of course the pub claims its more upstanding celebrity visitors as well. The diarist Samuel Pepys (1633-1703) was said to have had supper at the tavern quite frequently. Charles Dickens (1812-1870) was known to visit as well. The artists J.M.W. Turner (1775-1851) and James Abbott MacNeill Whistler (1834-1903) both visited and made sketches of views from the pub.

Is the pub haunted, you ask?

According to customers from the eighteenth century forward, the Prospect of Whitby is the grand central station of riverside hauntings. To name just a few:

Supposedly one is often accosted walking to the pub at night by the waterlogged ghosts of the men hanged or drowned at the execution dock in search of their bodies taken by the body snatchers. Other similar ghosts are said to be in search of Judge George Jeffries to exact revenge.

The ghost of a young woman dressed in a doublet, breeches, and smoking a pipe is often seen sitting in the dark corners of the pub watching guests drink. Supposedly, she was a moll cutpurse – a woman who would sidle up to unsuspecting (translation:drunk and in search of feminine company) men and cut their purses from their belts. She is believed to have been caught by one of her marks before she could get away and the gentleman beat her to death in the back of the tavern. One wonders if she is visiting the pub these days in search of her next mark.

Oh, and remember that fire in the early nineteenth century? The cobblestone streets around the tavern all but guarantee it is shrouded in fog at night. The cobblestones retain heat and the cold night air pulls that heat out as fog. The fog was even thicker in the nineteenth century when horse and foot traffic kept the roads heated at all times. As a result it was not unusual to see shapes, but nothing clearly, if one happened to stroll by the tavern after closing time. However, people began to say they saw lights in the Prospect of Whitby long after the owners had closed up and gone to bed. Not just lights, but lights enough to see clear through the pub to the river. And in those lights they saw a figure moving about the tavern. A figure very like that of Captain William Kidd. Eventually the owners decided they did not want people coming to the pub after closing in an attempt to see the mysterious figure. So one night they decided to leave the lights on in the tavern. Big mistake. That very night a fire broke out in the back of the tavern and burned nearly to the execution dock. If not for the newly inaugurated fire brigade the fire might have spread throughout the dockside buildings. Needless to say once the tavern was restored the lights were left out after closing. Just in case. A vengeful Captain Kidd is not to be trifled with.  

 

 

 

These days there is no need to imagine what the pub might have looked like when pirates, cutthroats, and thieves occupied the tables there. From the rickety stairs to the stone-flagged floors to the crooked doors and heavy rum flagons the Prospect of Whitby looks very much as it did then. For a trip back in time to the swashbuckling days of yore, this pub is definitely worth a visit. Just pay attention to sudden chills and the hairs on the back of your neck!

 

 

 

 

HISTORIC PUB CRAWL – The Grenadier – aka The Most Haunted Pub in London

THE GRENADIER

BELGRAVIA / KNIGHTSBRIDGE

18 Wilton Row, London

LOUISA CORNELL

 

 

The building that houses The Grenadier was originally built in 1720. It served as the officers’ mess for the senior infantry regiment of his His Majesty’s Army, the 1st Regiment of Foot Guards. The building was, in fact, located in the courtyard of their barracks. This particular regiment played an important role in the defeat of Napoleon at Waterloo. And after they defeated the emperor’s French Imperial Guard they felt the need to adapt the Imperial Guard’s bearskins as their regimental trademark and they changed their name to the Grenadier Guards. Apparently when one whoops the derrieres of Napoleon’s elite one can do that.

It is understandable then that when the building was repurposed as a tavern called The Guardsman in 1818 that many of its customers were members of the regiment still housed in the nearby barracks. In honor of their success at Waterloo it wasn’t long before the tavern changed its name to The Grenadier. Because of its rather out of the way location, the Duke of Wellington and even King George IV are said to have stopped by for a pint or two.

 

 

The upper rooms of the tavern were used by the more urbane customers. The common soldiers used the cellar as their personal haven to drink and wile away the hours playing cards. It is said on a September evening in 1818 a young Grenadier guard named Cedric was caught cheating at cards. His fellow card players punished him with a beating so brutal he died, right there in the cellar of The Grenadier.

And apparently, Cedric never left. Whilst his presence is felt in various ways throughout the year, for some reason the month of September still gets Cedric stirred up. During September a solemn, silent spectre is said to be seen moving slowly across the low-ceilinged rooms. Objects have been known to disappear or to be moved during the night. Unseen hands rattle tables and chairs. Footsteps have been heard in empty rooms. Low moans can sometimes be heard from the cellar when there is no one down there. At times rooms in the pub become icy cold and can remain so for hours, days, or even an entire month at the time.

A Chief Superintendent from New Scotland Yard was having a drink at The Grenadier one evening when he noticed puffs of smoke swirling around him. He reached out to try and detect the source of the smoke and snatched his hand back in pain. He’d been burned by a cigarette. The thing was, there was no one there.

Another even more recent event involved a barman who went down into the cellar to fetch some cigars for the bar. Cigarette breaks were hard to come by, especially when The Grenadier was busy. He stopped for a moment to have a cigarette. The landlord’s cat appeared in the cellar, an unusual event in and of itself as the cat wasn’t ever allowed out of the owner’s flat over the pub. Suddenly the cellar turned icy cold. The barman’s crystal ashtray flew across the room into the wall. The cat bowed up and sank his teeth and claws into the barman’s ankle. Needless to say the barman shook off the cat and shot up the stairs out of the cellar and back into the pub.

The Grenadier is still hard to find if you don’t know exactly where it is. The building is surrounded by lovely cottages and one must weave in and out of various cobblestone lanes and narrow private side streets to reach the beautiful Georgian building beneath the shade of a magnificent tree. The distinct red and blue accents against the whitewashed walls gives the pub a distinct pop.

 

The Grenadier is the typical old pub with random objects on the walls and sturdy wooden furniture. The Boot Room is where the general public imbibes as it has more of the common touch. Which includes a ceiling papered with pound notes. Why? To pay Cedric’s gambling debts, of course. If one doesn’t want to incur his wrath or have him light up a cigarette next to one it is best to do one’s part.

 

 

 

 

The Wellington room is a bit more elegant with ornate mirrors and leather Chesterfield seating. Which creates an atmosphere that has been called spooky. Be forewarned.

 

 

 

 

 

For a more personal visit to the most haunted pub in London, check out this post by our very own Kristine Hughes-Patrone and her travel companions!

https://numberonelondon.net/2015/07/the-wellington-tour-dinner-at-the-grenadier/

GHOSTS OF WATERLOO

The Field of Waterloo J.M.W. Turner
1818

The Battle of Waterloo took place on June 18, 1815. The actual battle lasted about nine hours. There are varying estimates of the combined death toll of all of the soldiers lost that day, but the most often quoted number is 50,000 men.

With so violent a battle and so high a cost, it is little wonder there are stories of those whose spirits never left that blood-soaked field. Interestingly enough, those of Flemish descent whose ancestors fought in the battle or whose ancestors lived in the area during the battle, are said to have an innate and often undesired ability to see the specters who return to the battlefield to relive the fight or who come in search of someone or something they left behind in death.

Local guides who give tours of the battlefield during the day often refuse to step foot there after dark. Locals who live in the area of the Hougomont farm, the museum, and the battlefield usually give the area a wide berth at night.

Some of the more well-known legends and sightings include:

A French soldier seen wandering the battlefield in the moonlight searching for his fallen comrades. More than one visitor has reported seeing him, especially near the Hougoumont Farm.

Another famous ghost is The Lady in White, thought to be the spirit of a woman who tended the wounded and dying soldiers. She is often seen near the Mont-Saint-Jean Farm which was used as a hospital during and after the battle. She is sometimes seen on the battlefield still in search of wounded soldiers to tend.

Locals often claim to hear the sounds of drums, battle cries, horses and cannon fire at midnight as if the battle never ended.

For an interesting account of a skeptic perhaps converted by his own experience check out this intriguing blog post.

http://hauntedohiobooks.com/news/a-clairvoyant-vision-of-the-battle-of-waterloo/?fbclid=IwY2xjawFi6KBleHRuA2FlbQIxMQABHUnF3B__VLpBR55fVeJ4nDunczN8f6S2nxNu7jviMR-YTBjwE0DNodIjng_aem_q60beDjio8go_ga7nE2uPA

One of the items on my bucket list is to climb to the top of the Lion’s Mound at midnight and allow the profundity of that place to fill me.

By Jean-Pol GRANDMONT – Own work, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=11569789

I for one do not find it hard to believe a place where so much sudden and violent death took place still retains the spiritual energy so much agony and sorrow produced. As the Duke of Wellington said:

“Next to a battle lost, the greatest misery is a battle gained”

 

 

 

 

 

To immerse yourself in the non-military, military, and very human side of the Battle of Waterloo through first-hand accounts I humbly suggest our own Kristine Hughes’s book Waterloo Witnesses. The accounts she has collected, discusses, and weaves together to create a picture of the lives, loves, hopes, fears, triumphs, and tragedies of the people who actually lived this momentous point in history will allow you to see the hearts, minds, and souls that will remind us of the price of war and of the spirits of those to whom we owe so very much. Perhaps some of the very people whose personal accounts she has recorded still walk the battlefield in search of what they lost and what they gave to free the world of tyranny.

Perhaps, though, the very best words ever written about that momentous campaign are the first-person accounts recorded as events unfolded. It is these vivid accounts that Kristine Hughes has collected together in order to convey the hopes, fears and aspirations of their authors. They inject the story of the battle with a level of humanity that reclaims it from the realm of legend and restores it to the people who witnessed it.

https://www.amazon.com/Waterloo-Witnesses-Military-Civilian-Accounts/dp/1399003623

 

THEY DIDN’T BURN WITCHES, THEY BURNED WOMEN

BUT NOT IF THEY WERE WELSH!

 

Wellcome collection

Accusations of witchcraft across Europe for several centuries resulted in the persecutions, imprisonments, torture and executions of hundreds to thousands of people, most of them women. There were an estimated 1000 executions in England, and between 3,000 and 4,000 killings in Scotland.  However, oddly enough, only five people were hanged for witchcraft in Wales. Why?

After all, Welsh court records dating from the 16th century, held at the National Library of Wales, show that suspicions and verbal accusations of witchcraft like those seen across the rest of Britain and Europe were common in Wales. They also happened under similar circumstances where accusations often followed an argument, or a request for charity which was denied.

The records indicate bitter arguments between neighbors and family members often precipitated these accusations. Horses were killed, cattle were bewitched, pigs perished, men and women were injured, there were miscarriages and even murders in these accusations. Their accusers were neighbors, relatives, and in many cases, people with financial and personal reasons to make such accusations. However, if a case came to court, juries usually found the accused not guilty. Again, we ask Why?

Actually, there were a couple of very good reasons.

First of all, Wales was considered a land of magic, enchantment, superstition, and connection to the supernatural long after the rest of Britain had become enlightened. People from the rest of England, both the wealthy and aristocratic and the poor and uneducated, often went to Wales looking for consultations with enchanters and soothsayers and healers.

Wise women, cunning folk and soothsayers, were highly regarded in Wales, using magic to perform important services for the community. They were often the only physicians available in entire counties. Their knowledge of herbal medicine and folk remedies was unsurpassed in Britain. They served as midwives, arbitrated arguments, advised on animal husbandry and crop plantings, and performed myriad other services through the simple witchcraft of centuries of knowledge passed down from mother to daughter.

Women in Wales even looked like witches. They tended to dress in long, heavy woolen skirts, aprons, blouses and large woolen shawls. Most village women brewed mead and ale. They let their community know that there was ale for sale by placing some form of signage outside their cottages. The most popular and well-remembered of these signs was a broomstick.

 

 

 

There is speculation among some researchers that the traditional tall, black hat of the Welsh woman served as inspiration for the wide-brimmed hat of the fairy tale witch.

Another good reason was the adherence of the Welsh to unreformed religion long after the Church of England was established and made the faith of Britain. The Welsh preferred to worship within the household in ways that mimicked Catholic practices.  They believed in prayer rather than doctrine. There is evidence that many people continued to seek the aid of charmers instead of the church. Elizabethan and Stuart politicians frequently spoke about the religious ignorance in Wales.

Priests were asked to create curses in the form of prayers. People consulted wise women to offer prayers that melded the Catholic faith with old Celtic practices. Many in Britain considered Wales a country steeped in darkness due to their adherence to so many of the old ways.

A charm attributed to Gwen ferch Ellis, the first woman to be hanged for witchcraft in Wales, included the words “Enw’r Tad, y Mab, a’r Ysbryd Duw glân a’r tair Mair” (translated as “the Father, the Son and the Holy Spirit of God, and the three Marys”.) These charms were never really meant to cause harm, but only to ward off evil.

Charm written out by Gwen ferch Ellis
(Image: Michael Jones/National Library of Wales)

A third, and most fascinating reason was the power of language, the Welsh language, to be more specific. When witch hunts came to Wales in the form of witch hunters appointed by Parliament like Matthew Hopkins (c. 1620 – 12 August 1647)  they had a number of strikes against them. In addition to the attitudes of the people who were judges and made up juries when it came to witchcraft none of the witch hunters spoke or read Welsh.

Frontispiece from Matthew Hopkins’s The Discovery of Witches (1647), showing witches identifying their familiar spirits

Evidence in many of these cases consisted of people hearing supposed spells and being able to speak them back to the witch hunter to be written down. Any writings of the accused witch be they recipes or books of herbal medicine were seized, but they proved useless because none of the English or Scot witch hunters could read them. Needless to say any Welsh-speaking individuals asked to translate pleaded ignorance of what was written. No sense in taking chances when it came to crossing a Welsh woman, just in case!

 

 

IN MEMORY OF THE THOUSANDS OF PEOPLE, MOSTLY WOMEN, MURDERED FOR THE SUPPOSED CRIME OF WITCHCRAFT ALL OVER THE WORLD TO THIS DAY.

AND IN HONOR OF THESE FIVE MARTYRS TO WELSH TRADITION

BENDIGEDIG FYDDO

1594

Gwen ferch Ellis, of Bettws, Denbighshire

1622

Rhydderch ap Evan, a yeoman, Caernarvonshire,

Lowri ferch Evan, Caernarvonshire

Widow Agnes ferch Evan,  Caernarvonshire

1655

Margaret ferch Richard,  Anglesey